James M. Renihan in his To the Judicious and Impartial Reader: A Contextual-Historical Exposition of the Second London Baptist Confession of Faith has given to the Christian world a veritable exegesis of our Confession.This is the fruit of our beloved brother’s love for Christ, Church, Scripture, and Confession – in that order – and I greatly regret not having this book before, especially since it has been my privilege to study and teach the Confession to the church which I serve. No Reformed Baptist should again teach the Confession before reading this marvelous Exposition.
Francisco Orozco
Pastor | Iglesia Bautista Reformada Professor | Universidad Autonoma de Chihuahua Cuauhtemoc, Chihuahua Mexico
James Renihan states, “I have made a conscious decision (with a few exceptions) not to interact with modern interpretations of the theological statements of the seventeenth century confessions which may differ from my own conclusions. The aim of this book is not primarily polemic but rather explanatory. From my perspective, the key question is what did the confession mean?” He has been faithful to his purpose and the result is a rich, comprehensive work of historical and systematic theology worthy of a lifetime of study and meditation. His engagement with the complete milieu of theological writing, beginning with the Particular Baptists of the seventeenth-century and including the Puritan literature that would have most influenced them, sets the confession in its most original doctrinal context and yields a rich and faithful engagement with the treasure of doctrinal truth so clearly expressed in it. He has given a four-fold structure to the entire confession, shown the logic of doc- trinal connection between the heads within each of the four divisions, and shown the inner-connections within each paragraph of the various heads. Renihan also has incorporated the genre of “pious meditations” on the family of confessions to which the Second London Confession belongs and has thus been enabled to turn doc- trine into devotion without becoming disconnected from the rigorously developed propositions of divine revelation. This work should be a consistently consulted treasure of truth-centered theological instruction and grace-centered, Christ centered, God-centered spiritual formation.
Tom J. Nettles
Louisville, KY
Contents:
Preface
Foreword
Abbreviations
Introduction
The Epistle
Unit One: First Principles
Chapter 1: Of the Holy Scriptures
Chapter 2: Of God and of the Holy Trinity
Chapter 3: Of God’s Decree
Chapter 4: Of Creation
Chapter 5: Of Divine Providence
Chapter 6: Of the Fall of Man, of Sin, and of the Punishment Thereof
Unit Two: The Covenant
Chapter 7: Of God’s Covenant
Chapter 8: Of Christ the Mediator
Chapter 9: Of Free Will
Chapter 10: Of Effectual Calling
Chapter 11: Of Justification
Chapter 12: Of Adoption
Chapter 13: Of Sanctification
Chapter 14: Of Saving Faith
Chapter 15: Of Repentance unto Life and Salvation
Chapter 16: Of Good Works
Chapter 17: Of Perseverance of the Saints
Chapter 18: Of the Assurance of Grace and Salvation
Chapter 19: Of the Law of God
Chapter 20: Of the Gospel, and of the Extent of the Grace Thereof
Unit Three: God-Centered Living: Freedom and Boundaries
Chapter 21: Of Christian Liberty and Liberty of Conscience
Chapter 22: Of Religious Worship and the Sabbath Day
Chapter 23: Of Lawful Oaths and Vows
Chapter 24: Of the Civil Magistrate
Chapter 25: Of Marriage
Chapter 26: Of the Church
Chapter 27: Of the Communion of Saints
Chapter 28: Of Baptism and the Lord’s Supper
Chapter 29: Of Baptism
Chapter 30: Of the Lord’s Supper
Unit Four: The World to Come
Chapter 31: Of the State of Man after Death and of the Resurrection of the Dead
Chapter 32: Of the Last Judgement
The Appendix Concerning Baptism
Appendices
Appendix A: Outline of the Second London Confession of Faith
Appendix B: A Necessary Distinction: Christ as God and Christ as Mediator
Appendix C: An Index to Richard Muller’s Dictionary of Latin and Greek Theological Terms
Scripture Index