Suffering, Not Power: Atonement in the Middle Ages

Was Christ’s death a victory over death or a substitution for sin? Many today follow Gustav Aulén’s Christus Victor view, which portrays Christ’s death as primarily a victory over the powers of evil and death. According to Aulén, this was the dominant view of the church until Anselm reframed atonement as satisfaction and the Reformers reframed it as penal substitution.

In Suffering, Not Power, Benjamin Wheaton challenges this common narrative. Sacrificial and substitutionary language was common well before Anselm’s Cur Deus Homo. Wheaton displays this through a careful analysis of three medieval figures whose writings on the atonement are commonly overlooked: Caesarius of Arles, Haimo of Auxerre, and Dante Alighieri. These individuals come from different times and contexts and wrote in different genres, but each spoke of Christ’s death as a sacrifice of expiation and propitiation made by God to God.

Let history speak for itself, read the evidence, and reconsider the church’s belief in Christ’s substitutionary death for sinners.

232 pages.

Contents

What a scintillatingly-fresh study of a very traditional theological locus—the doctrine of the atonement—this book is. Dr. Wheaton draws great riches for the explication of this vital truth from the medieval era. Again, one might ask: can any good thing come from the Middle Ages? Well, it turns out that there is a lot of good stuff, if only we have grit and gumption to mine for it. Such mining Wheaton has done for us, and as this book shows, we are the better for it.

—Michael A. G. Haykin, chair and professor of church history, The Southern Baptist Theological Seminary